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Spring
has finally sprung here in Michigan, and not a moment too soon! It amazes
me how a change in season affects my state-of-being. Right now, it is
like coming out of a long slumber, the winter time hibernating effect,
as I refer to it. Not slumber in terms of obligations, duties and busy-ness,
but slumber on a very deep level that one is not aware of until the
sun starts shining again, bringing warmth and opening the eyes wide
as if for the first time.
It
has reminded me of some very important lessons I have learned in the
past, but apparently forget about. The first one has to do with "time".
I find my biggest challenges in my life are with "time" these
days. There is never a shortage of things that need doing, and more
that demand attention, and there never seems to be enough time. But
just the other day, one of our FIRST warm and sunny spring days, I stopped
everything and plainly saw what my problem was. I have neglected my
decades-long practice of being STILL. Instead, I am constantly 'running'
and doing things---running 'toward' things, running for productivity
and completions, running to satisfy others expectations or needs, or
running 'from' things that are negative. You name it. It is the "spinning
wheel" world---spinning like the mouse on that wheel, running and
running but he gets nowhere---just keeps spinning that circle. What
all this really shows me is how it is possible to not be fully present
in any of the busy-ness if I am not coming from a foundation of 'stillness'.
I believe that the definition of full aliveness is full presence/awareness
in the Now. Stillness is the only path I know to practice living in
the Now---this moment, this opportunity, not my agenda, but this surprise
agenda that asks for stillness, with hearing and listening ears.
I
have always had this fascination with the archetype of the Monk---the
monastic way of life. I read books about it, have my favorite monastic
authors (David Steindl-Rast being first), and have tried for years to
learn from THIS way of life about how one ought to go about living in
this full aliveness. It is the paradigm that I look to for living my
life. The monk's job is to learn how to be present in every moment.
Truly present, listening and hearing what opportunity might be at hand,
and then in that full, pure listening, be able to respond from the highest
perspective. Some orders of monks follow the "Hours" of the
day in this practice, which I find illuminating about how to practice
being fully present. Every hour has its virtue and "devil".
The practice is acknowledging both sides of this, and deliberately pursuing
and living the virtue.
What
is this stillness? How do I practice it? Over the years, I have practiced
it by starting my day with journal writing, and reading edifying writings---even
if only a sentence or two, and ruminating over them, letting them sink
into the crusty, dry ground of the 'busy-ness' mindset. The next crucial
element for me is Nature. I have to be in nature, because that is where
I 'hear' the loudest. Walking through the woods, where nothing is man-made
and all is pure gift, as I see it. Combine that with warm sun after
a long, cold, dark winter, and there is more than loudness, there is
astounding beauty and perfection---and this, all before flowers have
even begun to bloom! All is well, all is as it ought to be---that is
what this moment speaks. It is truly giving oneself to the surroundings
that are given as Gift: singing birds, sensations of the crisp pine-ground
under my feet and their sweet fragrance, the smell of the earthy soil
coming alive again, the slight breeze on my face, and even the happy
sound of the far-off train whistle, which I have always found comforting
since I was a child. All is perfection, and I am not only emptied out,
but re-filled with what is more real and alive. In a word, it always
seems to come down to one: gratitude. Gratitude requires being present
in the moment, and acknowledging what is there. Right now, I am alive
and all is perfection and beauty in this moment---my response can only
be gratitude, which is the deepest form of prayer, it seems to me. No,
my mind pleads, don't look out at the world and see all that is so wrong,
and all you are supposed to 'do'. Instead, stay in this moment, listening,
allowing all the senses to take over and leave the world to itself just
for now. I watch my dog have her 'gratitude' moment rolling again and
again on the dry ground, scratching off the winter's deadness for her,
too. She is in ecstasy, rolling from side to side and groaning her thankful
prayer---all is fullness for her in this very moment.
Several
years ago in Connecticut, I practiced this stillness at a cabin owned
by my dear friends the Litwins. The austere cabin was nestled far back
into the woods, right next to a gorgeous river. That cabin had no electricity
or plumbing, but was equipped with a wood-burning stove and an outhouse.
I have never lived in a more complete and perfect place in all my life.
The first time, I spent over a month living there. It was late summer,
and I took my baths in the river, dried off in the hot, shining sun,
and cooked with boiled river water. It was pure bliss. My days consisted
of journal writing (which always includes the 'search for God' as part
of that practice), walking through the woods and largely living out-of-doors,
and practicing flute. No matter what activity I did there, I learned
about being present in the moment---the Now. Even brushing my teeth
down at the river in the cold early-morning was a whole new experience
of brushing my teeth, for example. Inside the cabin's silence, there
was such a palpable presence of fullness, it is difficult to explain.
Reading and writing at night by the light of an oil lamp is magical
and unforgettable. There is something to be said for not having the
hum of electricity subwoofing its way around your daily sound-scape.
The hum of the refrigerator, the water pump, the little lights shining
from whatever equipment or appliance is plugged in, etc. There is something
magical, mysterious, and enlightening that this cabin gave me, the knowledge
of which I will always have with me.
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After that month of living there, time went by and I moved away for
a short period. When I came back to the area, I happened to find a place
to live on that same river, farther upstream. My generous friends who
owned the cabin had now renovated it in an amazingly noble and creative
way, while choosing not to add electricity or plumbing.

They
spaced enormous stones across the river, which I learned if you ran
just right and jumped just gracefully enough, you could 'fly' over them
one foot per stone---something I did time and time again. These same
gigantic boulders would surprisingly become completely covered by the
spring runoff---an exciting and dramatic time to be sitting next to
this torrent of whitewater.

The
Litwins granted me permission to go there one day a week, every week.
It happened to work best on a Wednesday for me, and I would wake up
with a start because I couldn't wait to go there. I would walk through
the woods to get to the cabin with my flute and journal and tape-recorder
and necessities all in my backpack. I would enter the life of stillness,
and live in it for an entire day. It was the one day a week that I gave
myself permission to do WHATEVER I wanted. That meant, possibly, nothing.
Permission to do nothing----not something we usually allow ourselves!
The amazing thing is, not only did I not end up doing 'nothing', I found
I was far more productive than on any other day of the week! I wrote
in my journal for hours, literally, and then could not wait to play
flute, and ended up writing several pieces of music right from there.
It was silent and still, and yet that singing river just outside the
windows permeated every moment with celebration---and the best possible
music. I recorded that river, and to this day, I begin most of my practice
sessions with that recording playing (with birds and whatever sounds
were present at the time), as it keeps me in that great space of peace
and natural-ness.

So
once again, I have gone back to this forward way of living by being
reminded of it by the coming of Spring. I do not often have the available
time I once had to spend an entire day doing this, but I most certainly
have the time, and more importantly, NEED to make the time, to give
this practice of stillness the priority of all I "do" in a
day. Suddenly, in that stillness, as I sit writing in my journal out
in the newly warm sunshine, I remember what I always knew: Be still,
and Know God. (Just a little editing to make the point clear-the original
phrase from the bible is: 'Be still, and know that I am God'). I think
of what I heard someone once say: we are human BEINGS, not human DOINGS.
I have had this proven again and again with my own experience of it---stillness
is required, to be alive humans. I know it, then I forget it, then I
remember it again. Life seems like it is this cycle, does it not? Summer,
then Winter, then Spring!
May
any of you who read this also remember the fullness of taking time to
be still, with no distractions. There is not one person with whom I
have come in contact within the past month alone that I would not recommend
this to. We are all too busy, spinning away. Are we present? Accomplishing
anything? Pretty soon, ten years go by
I don't want to miss my
life while I'm still living! So, thank God for Spring! Everything starts
anew, and it is our opportunity to start anew.
With
blessings and joy,
Rhonda
April 6, 2008